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இந்தோனேசியா -ஜகார்த்தா கிறிஸ்துவ கவர்னர் அஹோக் அரேபிய குர்ஆன் கதை மதத்தை இழிவு செய்தார் என 2ஆண்டு ஜெயில்

இந்தோனேசியா -ஜகார்த்தா கவர்னர் கிறிஸ்துவர் அஹோக் எனப்படும் பாசுகி தேஜா புர்நாமா அரேபிய குர் ஆன் மதக் கதை மதத்தை இழிவு செய்தார் என இரண்டு ஆண்டு ஜெயில் தண்டனை, இது போலியான ஆதாரம், மற்றிம் தேர்தலில் மதவெறி தூண்ட செய்யப்பட்டது என ஆதரவாளர்கள் கூறுகிறார்கள்

https://www.washingtonpost.com/world/asia_pacific/indonesian-christian-politician-held-on-blasphemy-charges-released-from-jail/2019/01/24/29e37422-1fac-11e9-bda9-d6efefc397e8_story.html

https://www.hrw.org/news/2019/01/23/indonesia-ex-governors-blasphemy-sentence-ends

அஹோக் என்று அழைக்கப்படும் ஜகார்த்தாவின் முன்னாள் கவர்னர் பாசுகி திஜாஜா பூர்ணாமா ...
24-Jan-2019 · Uploaded by Al Jazeera English

Indonesia: Ex-Governor’s Blasphemy Sentence Ends

Prison Term Highlights the Law’s Threat to Religious Minorities




Former Jakarta Governor Basuki Tjahaja Purnama is released from prison but Indonesia keeps its notorious blasphemy law.  ©2019 Toni Malakian/Human Rights Watch

(Jakarta) – The expected release of the former Jakarta governor Basuki Tjahaja Purnama from a Jakarta prison on January 24, 2019 underscores Indonesia’s dangerous and discriminatory blasphemy law, Human Rights Watch said today. Purnama, known as Ahok, was convicted of blasphemy in May 2017, and served a reduced two-year prison term for “blasphemy against Islam.”

“Ahok will finally be out of prison and reunited with his family, but he should never have been imprisoned in the first place,” said Elaine Pearson of Human Rights Watch. “Ahok’s unjust conviction is a reminder that minorities in Indonesia are at risk so long as the abusive blasphemy law remains in place.”

Ahok, an ethnic Chinese Christian, had been accused under the blasphemy law while governor in connection with a reference he made to a Quranic verse in September 2016. A month later, two groups closely linked to Muhammadiyah, Indonesia’s second largest Islamic organization, complained to the police, saying that non-Muslims like Ahok should not comment on Quranic interpretations. Militant Islamist groups successfully made Ahok’s blasphemy prosecution a centerpiece of efforts to defeat him in Jakarta’s gubernatorial election in April 2017, which Ahok lost.

Ahok’s prosecution showed non-Muslims and many Muslims that the freedoms of expression and religion in Indonesia are tenuous, Human Rights Watch said. Not only was Ahok the governor of Indonesia’s biggest metropolitan area, but he was also backed by Indonesia’s biggest political party, the Indonesian Democratic Party for Struggle, and was a longtime ally of President Joko Widodo. Non-Muslims learned that they need to be especially careful before making public comments about diversity and pluralism.

Indonesia's 1965 blasphemy law, article 156a of the Indonesian criminal code, punishes deviations from the central tenets of the six officially recognized religions, with up to five years in prison. It is based on a 1965 government decree, issued by then-President Sukarno, which declared that six religions were officially recognized in Indonesia: Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism. The blasphemy law has been used to prosecute and imprison members of religious minorities and of traditional religions.

More than 150 people have been imprisoned under this law since 1968. In 2018, at least six people were convicted of blasphemy, including:

  • In Tanjung Balai, Sumatra, Meliana, a Buddhist woman who complained about noise levels from a neighboring mosque, was sentenced to 18 months in prison;
  • In Jambi, Sumatra, city councilor Riano Jaya Wardhana, who wrote a Facebook post that questioned Muslims pressuring Ahok, was sentenced to one year in prison;
  • In Pandeglang, Java, a goatherder-cum-spiritualist, Arnoldy Bahari, who claimed to have experienced God’s presence and questioned the faith of other Muslims, was sentenced to five years in prison.
The blasphemy law has frequently been used as a pretext for the government to issue other discriminatory regulations, including the 2008 decree against the Ahmadiyah and a 2016 decree against Millah Abraham, a new religion. Some Muslims contend that the teachings of the Ahmadiyah community, who consider themselves Muslims, deviate from Islam. Millah Abraham’s founder, Ahmad Mushaddeq, helped set up a back-to-nature movement in Kalimantan, but is currently in prison for blasphemy. Militant Islamist groups discriminate against and frequently attack these two religious communities.

“The Indonesian government should abolish the blasphemy law and other discriminatory regulations,” Pearson said. “As long as the blasphemy law exists, Islamists will use it to bring wrongful prosecutions and even more discriminatory regulations against religious minorities.”



Indonesian Christian politician held on blasphemy charges released from jail





Former Jakarta governor Basuki “Ahok” Tjahaja Purnama poses with his relatives after being released from prison in Jakarta, Indonesia, on Thursday. (Antara Foto/Reuters)

JAKARTA, Indonesia — Former Jakarta governor Basuki Tjahaja Purnama, better known by his nickname Ahok, was released from prison Thursday morning after serving almost two years on charges of blasphemy against Islam.

The conviction and detention of an ethnic Chinese Christian governor after a popular campaign against him was widely seen as a sign of the growing power of political Islam in Muslim-majority Indonesia, which has positioned itself as a moderate, secular and pluralist country.

The same forces that brought down Purnama, 52, for allegedly insulting Islam in a doctored video, are expected to play a crucial role in Indonesia’s presidential election set for April.

In an Instagram post, Purnama’s son, Nicholas Sean Purnama, confirmed his release. “He’s back. My dad’s a free man! Thank you everyone for the support,” he said. Supporters of the former governor gathered outside the detention center at 7:30 a.m. wearing checkered red, blue and white shirts in a nod to Purnama’s outfit of choice when he was governor. 

His term in prison, which was reduced by 3½ months for good behavior, started with a quip he made during a public event in 2016. He told supporters, among them many Muslims, that they should not vote based on candidates’ religious beliefs, criticizing some people’s view that Muslim voters cannot vote for non-Muslims.

The video was later edited so that it appeared Purnama was insulting the Koran rather than those who exploited religion. The video was then posted on social media and immediately drew ire from Islamist hard-liners, who held large demonstrations.

Their opposition mushroomed into a formidable movement that underscored the growing influence of Islam in Indonesian politics. Calling itself the 212 Movement, based on the date of the biggest demonstration, the campaign started out with one demand: Purnama’s imprisonment.

The movement, however, has now gone into politics. Opposition presidential candidate Prabowo Subianto, a retired general, attended one of its rallies last month, playing to Islamist forces as part of his bid to unseat President Joko Widodo.

Jakarta’s Christian governor sentenced to prison in blasphemy case

The man behind the doctored video, Buni Yani, was sentenced to 18 months in prison for violating Indonesia’s electronic and transactions law, but he has yet to serve time. He also now works for Subianto’s election campaign.

The rallies against Purnama sank his once-promising political career as the popular governor of Jakarta. He lost the gubernatorial election in April 2017 and then a month later was convicted under the blasphemy law, a contentious piece of legislation that has been used to target political opponents and ethnic and religious minorities.

Under Widodo’s rule so far, 22 people have been convicted under the law, according to Andreas Harsono of Human Rights Watch. Among them was a Chinese Indonesian mother of four named Meiliana, who was sentenced to 1½ years in prison for asking a mosque near her house to lower its speakers’ volume.

While Widodo is seen as a moderate figure, with no ties directly to the military, he has picked a cleric, Maruf Amin, as his running mate in what has been seen as an acknowledgment of the rising importance of political Islam.

Despite Purnama’s former popularity as governor of Indonesia’s largest city, his political career is likely to be over.

“It’s not easy for someone like Ahok who’s been accused that way to be accepted again,” said Harsono. “Unless things change — say, that there’s a better consciousness among Indonesians that discrimination in the name of religion will hurt its nation-building — only that way can Ahok reenter politics.”

The grandson of a miner from Guangzhou, China, Purnama was raised on the Indonesian island of Belitung, east of Sumatra.

During his time as governor, he improved health care and education in Jakarta and was known for his bluntness in scolding underperforming bureaucrats. He was also known, albeit less popularly, for overseeing the demolition of slum neighborhoods and replacing them with public parks or commercial developments. 

Before his release from prison, he wrote a letter advising his supporters not to abandon politics and reiterated his apology if his words “hurt the feelings of all of you and your family.”





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